If you feel yourself continually longing for something in life, I would suggest that what you are longing for is real life. :) C.S. Lewis put it this way in his novel "Till We Have Faces":
Do you think it all meant nothing, all the longing? The longing for home? For indeed it now feels not like going, but like going back. All my life the god of the Mountain has been wooing me.
In his prose, he put it more directly like this:
If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. (Mere Christianity)
We had four caterpillars at our house a couple weeks ago, and then they built their chrysalises, and then a couple days ago they emerged as butterflies, and we let them go. We've done this with Claire for three or four years, and I'm never tired of the spiritual analogy.
A follower of Christ and missionary named Jim Elliott once said, "He is no fool who gives what he cannot keep to gain that which he cannot lose."
And Jesus said, "Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it." (Luke 17:33)
So today on Good Friday I'm going to talk about dying, but then I'm going to talk about living. :)
The Death Part
Almost 64 years ago to the day, on April 9 1945, the Nazis hung a man named Dietrich Bonhoeffer because he had been involved in a plot to assassinate Hitler. There weren't enough gallows to hang everyone involved in the plot, so Hitler and Goebbels improvised at the concentration camp in Buechenwald. Bonhoeffer was hung with a noose made of piano wire.
Bonhoeffer was a follower of Christ, and wrote a book called The Cost of Discipleship. He is best known for his attacks on what he called "Cheap Grace." Here is how Bonhoeffer described "Cheap Grace":
Cheap grace is the preaching of forgiveness without requiring
repentance, baptism without church discipline, Communion without
confession, absolution without personal confession. Cheap grace is
grace without discipleship, grace without the cross, grace without
Jesus Christ, living and incarnate. (p. 47)
This cheapened understanding of Christ's work for us on the cross which Bonhoeffer describes was rampant in the Lutheran church in Germany when Bonhoeffer was alive. It's also rampant in the church in the United States today. Some people profess to love Jesus with their mouth, but do not live lives in obedience to God. They can't really be distinguished from anyone else in the world. Their lives don't bear fruit.
Here is what Bonhoeffer said about the Cross:
The cross is laid on every Christian. The first Christ-suffering which
every man must experience is the call to abandon the attachments of
this world. It is that dying of the old man which is the result of his
encounter with Christ. As we embark upon discipleship we surrender
ourselves to Christ in union with his death—we give over our lives to
death. Thus it begins; the cross is not the terrible end to an
otherwise god-fearing and happy life, but it meets us at the beginning
of our communion with Christ. When Christ calls a man, he bids him come and die.
It may be a death like that of the first disciples who had to leave
home and work to follow him, or it may be a death like Luther’s, who
had to leave the monastery and go out into the world. But it is the
same death every time—death in Jesus Christ, the death of the old man
at his call. (p. 99)
Of course, it doesn't really matter what Bonhoeffer says if the Bible doesn't say it, too. But it does:
Indeed, I count everything as loss because of the surpassing worth of
knowing Christ Jesus my Lord. For his sake I have suffered the loss of
all things and count them as rubbish, in order that I may gain Christ and
be found in him, not having a righteousness of my own that comes from
the law, but that which comes through faith in Christ, the
righteousness from God that depends on faith— that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead. (Philippians 3:8-11)
The Bible tells us that our old self dies when we accept Jesus' work for us on the cross.
Therefore, if anyone is in Christ, he is a new creation.he old has passed away; behold, the new has come. (2 Corinthians 5:17)
And Galatians 2:20 says this:
I have been crucified with Christ. It is no longer I who live, but
Christ who lives in me. And the life I now live in the flesh I live by
faith in the Son of God, who loved me and gave himself for me.
And Colossians 3:9-10:
. . . you have put off the old selfwith its practices and have put on the new self, which is being renewed in knowledge after the image of its creator.
So when we believe that Jesus is the Messiah, and that His work on the cross reconciles us to God, we die to our old selves. We turn around from our old sin, and we start running a race toward the finish line.
Here are some words that get thrown around sometimes, and here is what they mean. "Justification" is that time when we start our race: we come to believe that Jesus is, indeed, the Son of God, and that only His work on the cross can reconcile us to God. We accept His work on our behalf, and turn to Him as our Lord. "Sanctification" is that process of living our lives in Christ, headed toward the prize. "Glorification" is when we get to heaven and stand before God holy and perfect because (and only because) of Christ's work on our behalf, which we accepted.
The Life Part
So there is death . . . Christ's death on the cross, and our death to our old selves. And it can be very painful. But then there is LIFE.
Truly, truly, I say to you, whoever believes has eternal life. (John 6:47)
Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” (John 8:12)
Whoever has the Son has life; whoever does not have the Son of God does not have life. (1 John 5:12)
I came that they may have life and have it abundantly. (John 10:10)
I give them eternal life, and they will never perish, and no one will snatch them out of my hand. (John 10:28)
. . . but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. (John 20:31)
For if, because of one man's trespass, death reigned through that one
man, much more will those who receive the abundance of grace and the
free gift of righteousness reign in life through the one man Jesus Christ. (Romans 5:17)
We were buried therefore with him by baptism into death, in order that,
just as Christ was raised from the dead by the glory of the Father, we
too might walk in newness of life. (Romans 6:4)
There are many, many more of these verses about this new life that Jesus offers. If you can this Easter weekend, ponder Jesus' life, death, and resurrection. You could read the gospel of John. Life! Be in it! :)

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